Nohay 2019 | Zainab s.a Hai Safar Mein | Jazib Rizvi | Muharram 1441H
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5 سال پیش
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☆ Zainab s.a Hai Safar Mein ☆
Noha Khuwan : Jazib Rizvi Poet : Akhtar Husain Akhtar
Audio LAWA digital studio Video Focus Edit Hassan ji
Whatsapp For Audio 0092 311 0104834
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Zaynab bint ʿAli
Lady zaynab mosque.jpg
The Sayyidah Zaynab Mosque in
Damascus, Syria
Native name زینب بنت علی Born 15 AH (named on) Wednesday, 5 Jumada I, 5 AH
October 2, 626/627 CE[1] Medina, Al-Hijaz,
(present-day Saudi Arabia)
Died 15 Rajab, 62 AH [aged 57 years] (682 CE)[2]
Damascus, Umayyad Empire
Resting place Sayyidah Zaynab Mosque, Damascus, the Levant or Al-Sayeda Zainab Mosque, Cairo, Egypt
Known for Leading of the caravan of Al-Husayn after his death at the Battle of Karbala in Iraq, Umayyad Empire
Spouse(s) ‘Abdullah ibn Ja'far
Children
Ali
Aun
Muhammad
Abbas
Umm Kulthum
Parents
Ali ibn Abi Talib (father)
Fāṭimah bint Muḥammad (mother)
Relatives
Muhammad (maternal grandfather)
Hasan (brother)
Husayn (brother)
Muhsin (brother)
Umm Kulthum (sister)
Zaynab bint ʿAli (Arabic: الـسَّـيّـدة زَيـنـب بـنـت عـلي, Also: 'Zainab') was the daughter of the Ali ibn Abi Talib and Fatimah bint Muhammad. The Islamic Nabi (Arabic: نَـبِي, Prophet) Muhammad was her maternal grandfather, and thus she is a member of his Bayt (Arabic: بَـيـت, Household). Therefore, she is often revered not only for her characteristics and actions, but also for her membership in, and continuation of, the biological line of Muhammad. Like other members of her family she became a great figure of sacrifice, strength, and piety in Islam – in the Sunni and Shia sects of the religion
Zaynab married ‘Abdullah ibn Ja‘far, and had three sons and two daughters with him. When her brother, Husayn, fought against yazid ibn mu‘awiyah in 680 CE (61 AH), Zaynab accompanied him. She played an important role in protecting her nephew, ‘Ali ibn Al-Husayn, and because of this, she became known as the "Heroine of Karbala". Zaynab died in 681 CE, and her Masjid is located in Damascus, Syria
Battle of Karbala
Sometime after the death of the muawiyah I, Husayn went to Kufa by the invitation of the people of Kufa for him to claim the leadership of the Muslim community. Zaynab accompanied him, as did most of his household. By the time Husayn's army arrived, the people of Kufa had changed their minds and betrayed and did not join Husayn's army at the Battle of Karbala
In many ways, Zaynab functioned as a model of defiance against oppression and other forms of injustice. When her nephew, Ali ibn Husayn Zayn al-Abidin, was sentenced to death by the governor of Kufah (ubayd Allah ibn ziyad), she threw herself over him in a protective embrace yelling "By God, I will not let go of him. If you are going to kill him, you will have to kill me along with him. Moved by Zaynab's action, the captors spared Zayn al-Abidin's life. Because Zayn al-Abidin was the only one of Husayn's sons to survive the Battle of Karbala, this courageous action was pivotal in preserving the survival of an important part of Ali genetic line and thus the future Imams in Shia Islam.
Zaynab and the other survivors of Husayn's army, most of them women and children, were marched to Damascus, yazid's capital, where they were held captive. Tradition says that Zaynab, already in anguish due to the death of her brother Husayn and her sons Aun and Muhammad, was forced to march unveiled. This was an extreme indignity to inflict on a high-ranking Muslim woman, the granddaughter of Muhammad
While captive in Damascus, Zaynab held the first majlis, or lamentation assembly in the palace of Yazid to mourn the loss of her beloved brother Husayn
Another illustration of Zaynab's pious defiance was when a Syrian in yazid's court demanded that he be given one of the younger captive girls, Fatimah bint Husayn. Zaynab countered by suggesting that Syrian man was not worthy and did not have that type of authority. When yazid claimed he had the authority to decide either way, Zaynab issued a scathing retort, answering “You, a commander who has authority, are vilifying unjustly and oppress with your authority
This comment is representative of a larger sermon attributed to Zaynab in which she condemns yazid and many of his actions, specifically focusing on his treatment of the household of Muhammad. The sermon is very eloquent and is reminiscent of the work in the Quran's exegesis, Zaynab did with other women in Medina and Kufa. The full text of this sermon is linked in the external links section below
Eventually, yazid released his captives and allowed them to return to Medina. On the way back, the party stopped once again at Karbala to mourn the loss of Husayn and the others that died there.
☆ Zainab s.a Hai Safar Mein ☆
Noha Khuwan : Jazib Rizvi Poet : Akhtar Husain Akhtar
Audio LAWA digital studio Video Focus Edit Hassan ji
Whatsapp For Audio 0092 311 0104834
------------------------------
#SyedJazibRizvi #Subscribe #jazibrizvi #NewNoha2018 #Muharram1441H
#Karbala #zainabs.ahaisafarmein #NewHDNoha2019 #noha2019
#SalamKehdena #BIBIZAINABS.A #Nohay2019 #shehzadizainab
#Nohay 2019 #NewNohay2019 #Nohay2019
----------------------------------
Zaynab bint ʿAli
Lady zaynab mosque.jpg
The Sayyidah Zaynab Mosque in
Damascus, Syria
Native name زینب بنت علی Born 15 AH (named on) Wednesday, 5 Jumada I, 5 AH
October 2, 626/627 CE[1] Medina, Al-Hijaz,
(present-day Saudi Arabia)
Died 15 Rajab, 62 AH [aged 57 years] (682 CE)[2]
Damascus, Umayyad Empire
Resting place Sayyidah Zaynab Mosque, Damascus, the Levant or Al-Sayeda Zainab Mosque, Cairo, Egypt
Known for Leading of the caravan of Al-Husayn after his death at the Battle of Karbala in Iraq, Umayyad Empire
Spouse(s) ‘Abdullah ibn Ja'far
Children
Ali
Aun
Muhammad
Abbas
Umm Kulthum
Parents
Ali ibn Abi Talib (father)
Fāṭimah bint Muḥammad (mother)
Relatives
Muhammad (maternal grandfather)
Hasan (brother)
Husayn (brother)
Muhsin (brother)
Umm Kulthum (sister)
Zaynab bint ʿAli (Arabic: الـسَّـيّـدة زَيـنـب بـنـت عـلي, Also: 'Zainab') was the daughter of the Ali ibn Abi Talib and Fatimah bint Muhammad. The Islamic Nabi (Arabic: نَـبِي, Prophet) Muhammad was her maternal grandfather, and thus she is a member of his Bayt (Arabic: بَـيـت, Household). Therefore, she is often revered not only for her characteristics and actions, but also for her membership in, and continuation of, the biological line of Muhammad. Like other members of her family she became a great figure of sacrifice, strength, and piety in Islam – in the Sunni and Shia sects of the religion
Zaynab married ‘Abdullah ibn Ja‘far, and had three sons and two daughters with him. When her brother, Husayn, fought against yazid ibn mu‘awiyah in 680 CE (61 AH), Zaynab accompanied him. She played an important role in protecting her nephew, ‘Ali ibn Al-Husayn, and because of this, she became known as the "Heroine of Karbala". Zaynab died in 681 CE, and her Masjid is located in Damascus, Syria
Battle of Karbala
Sometime after the death of the muawiyah I, Husayn went to Kufa by the invitation of the people of Kufa for him to claim the leadership of the Muslim community. Zaynab accompanied him, as did most of his household. By the time Husayn's army arrived, the people of Kufa had changed their minds and betrayed and did not join Husayn's army at the Battle of Karbala
In many ways, Zaynab functioned as a model of defiance against oppression and other forms of injustice. When her nephew, Ali ibn Husayn Zayn al-Abidin, was sentenced to death by the governor of Kufah (ubayd Allah ibn ziyad), she threw herself over him in a protective embrace yelling "By God, I will not let go of him. If you are going to kill him, you will have to kill me along with him. Moved by Zaynab's action, the captors spared Zayn al-Abidin's life. Because Zayn al-Abidin was the only one of Husayn's sons to survive the Battle of Karbala, this courageous action was pivotal in preserving the survival of an important part of Ali genetic line and thus the future Imams in Shia Islam.
Zaynab and the other survivors of Husayn's army, most of them women and children, were marched to Damascus, yazid's capital, where they were held captive. Tradition says that Zaynab, already in anguish due to the death of her brother Husayn and her sons Aun and Muhammad, was forced to march unveiled. This was an extreme indignity to inflict on a high-ranking Muslim woman, the granddaughter of Muhammad
While captive in Damascus, Zaynab held the first majlis, or lamentation assembly in the palace of Yazid to mourn the loss of her beloved brother Husayn
Another illustration of Zaynab's pious defiance was when a Syrian in yazid's court demanded that he be given one of the younger captive girls, Fatimah bint Husayn. Zaynab countered by suggesting that Syrian man was not worthy and did not have that type of authority. When yazid claimed he had the authority to decide either way, Zaynab issued a scathing retort, answering “You, a commander who has authority, are vilifying unjustly and oppress with your authority
This comment is representative of a larger sermon attributed to Zaynab in which she condemns yazid and many of his actions, specifically focusing on his treatment of the household of Muhammad. The sermon is very eloquent and is reminiscent of the work in the Quran's exegesis, Zaynab did with other women in Medina and Kufa. The full text of this sermon is linked in the external links section below
Eventually, yazid released his captives and allowed them to return to Medina. On the way back, the party stopped once again at Karbala to mourn the loss of Husayn and the others that died there.
5 سال پیش
در تاریخ 1398/06/29 منتشر شده
است.
9,640
بـار بازدید شده