Three thousand year old election in horaman/انتخابات سههزار سال پیش در اورامان
Horaman was held According to Haje Analytical News Site, on Friday, May 15th, the ritual and traditional ceremony of Kumsai was held in the area of Pirshalyar Horaman Takht shrine with the enthusiastic presence of Iranian and foreign people and tourists. Kumsai is one of the ceremonies that has a special value and status among the people of Kurdistan, especially in Horaman region. This ceremony is held every year after 45 days of spring season. "Kumsai" in Horami is composed of two words "ku" meaning gathering and assembly and "masai" meaning learning, and the meaning of learning and remembering can be extracted from it.
It is not known exactly from what period the Kumsai ceremony was formed in Horaman, and researchers believe that the original ceremony is much older than the Islamic period, but in the Islamic period, especially during the time of Pir Shaliar, religious and Islamic symbols were added to it, and colors and It has an Islamic smell. According to the special situation of the region and the strong culture of cooperation and coexistence derived from the harsh nature of Horaman and the culture of nomadism and nomadism, every year in the middle of spring, people would leave the village and migrate to the far and near steppes of the region, and at leaژst for more than 6 months from The seasons of the year were far from each other and before moving and separating from each other, they found it necessary to organize meetings and ceremonies and divide the necessary social affairs and positions among themselves and leave them to qualified people.
Among other things, in this ceremony, the head of the village, the shepherd of the flocks, the irrigator of the orchards, the village guard, the person in charge of taking care of the disabled people left behind in the village, etc., are determined by the presence of the people and with the intellectual opinion known as "Jirlehs" in this assembly. It happened and the people were preparing for the exodus and saying goodbye to each other while performing ceremonies and reciting، prayers and poems. This ceremony was performed in the same way as mentioned until a few decades ago, and elders and elders remember it. Lately, due to the change in lifestyle and the introduction of new laws and regulations and social organizations, these popular appointments have lost color in ceremonies.
Other parts of this ceremony include reciting odes, playing the tambourine, and praising the Prophet of Islam. But the most important part of the ceremony is breaking the holy stone. There is a white stone in the area of Pirshalyar shrine, which according to people's beliefs has a blessing property. They participate in this ceremony every year to separate small pieces from this relatively large stone by hitting pieces of other stones. Again, according to the beliefs of the people of the region, whatever is lost from this stone during the Kumsai ceremony, it will grow again the next year and will never run out. Horaman Takht is 60 km south of Marivan city and west of Sarovabad city with a
#horaman #culture #life population of more than 3500 people surrounded by towering mountains (Takht Sani, Pir Rostam, Mele Asb and Kosalan) and is the symbol and beating heart of Horaman region as a historical landscape. And it is considered cultural.
It is not known exactly from what period the Kumsai ceremony was formed in Horaman, and researchers believe that the original ceremony is much older than the Islamic period, but in the Islamic period, especially during the time of Pir Shaliar, religious and Islamic symbols were added to it, and colors and It has an Islamic smell. According to the special situation of the region and the strong culture of cooperation and coexistence derived from the harsh nature of Horaman and the culture of nomadism and nomadism, every year in the middle of spring, people would leave the village and migrate to the far and near steppes of the region, and at leaژst for more than 6 months from The seasons of the year were far from each other and before moving and separating from each other, they found it necessary to organize meetings and ceremonies and divide the necessary social affairs and positions among themselves and leave them to qualified people.
Among other things, in this ceremony, the head of the village, the shepherd of the flocks, the irrigator of the orchards, the village guard, the person in charge of taking care of the disabled people left behind in the village, etc., are determined by the presence of the people and with the intellectual opinion known as "Jirlehs" in this assembly. It happened and the people were preparing for the exodus and saying goodbye to each other while performing ceremonies and reciting، prayers and poems. This ceremony was performed in the same way as mentioned until a few decades ago, and elders and elders remember it. Lately, due to the change in lifestyle and the introduction of new laws and regulations and social organizations, these popular appointments have lost color in ceremonies.
Other parts of this ceremony include reciting odes, playing the tambourine, and praising the Prophet of Islam. But the most important part of the ceremony is breaking the holy stone. There is a white stone in the area of Pirshalyar shrine, which according to people's beliefs has a blessing property. They participate in this ceremony every year to separate small pieces from this relatively large stone by hitting pieces of other stones. Again, according to the beliefs of the people of the region, whatever is lost from this stone during the Kumsai ceremony, it will grow again the next year and will never run out. Horaman Takht is 60 km south of Marivan city and west of Sarovabad city with a
#horaman #culture #life population of more than 3500 people surrounded by towering mountains (Takht Sani, Pir Rostam, Mele Asb and Kosalan) and is the symbol and beating heart of Horaman region as a historical landscape. And it is considered cultural.
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